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Jamaican Culture

Jamaica's Independence Day

jamaican_waving_flagAs the clock struck midnight on August 5, 1962, at the newly built National Stadium the strains of our national anthem were heard for the first time. The British flag – the Union Jack – was lowered and the Jamaican flag unveiled. Thus it was that on August 6, 1962, Jamaica became an independent nation and a member of the British Commonwealth. Since then, every year on August 6, (previously first Monday in August), Jamaicans celebrate our movement from colonialism to self-government. Jamaica becoming an independent nation now meant that Britain, no longer controlled the affairs of the country. It was now the responsibility of the newly elected Prime Minister Alexander Bustamante.

On that first Independence Day, Kingston and all other parish capitals were stunningly decorated with flags and streamers. Many civic and social events took place, including dancing in the streets, maypoles in town squares, jonkonnu, bonfires, float parades overflowing with beauty queens, as well as tree planting and religious ceremonies. There were treats for the children and the elderly, and commemorative cups and plates were distributed.

 

Emancipation Day Celebration

jamaican_photos_emancipation_park_statuesEmancipation celebration was held in remembrance of and thanksgiving for the emancipation of some three quarters of a million enslaved Africans in the British West Indies on August 1, 1838. That first celebration was a day of prayer and thanksgiving. Many of the emancipated Africans went to church services, as the bells rang loud and clear on that first freedom morning. The Anglican Church offered Holy Communion to those in attendance.

Before the 1890s, the celebrations tended to be more spontaneous and organized on a community basis. There would be music and dancing and, of course, food for the week-long celebration. After the 1920s however, emancipation took a back seat to the race for legalizing trade unions and political parties, as the Caribbean journeyed on the long path to political independence.

 

Jamaican Proverbs

The purpose of most proverbs is to teach about survival, tolerance and respect. These Jamaican proverbs do just that. For the most part, they express ideas on social relations that have universal application, which in due course are considered to be ‘small bits of wisdom’. Moreover, Jamaican proverbs have a unique flavour to them in that their juxtaposition of words and sentiments vividly reveal signs of the African and European influences in our culture.
 

Interesting Facts about Jamaica most people don’t know

jamaican-facts Take a look at some of these very intresting facts you may not have known about Jamaica.

 

 

 

The Rastafarian vocabulary

Rastafari vocabulary, or Iyaric, is part of a created dialect of English. African languages were lost among Africans when they were taken into captivity as part of the slave trade, and adherents of Rastafari teachings believe that English is an imposed colonial language. Their remedy for this situation has been the creation of a modified vocabulary and dialect, reflecting their desire to take forward language and to confront what they see as the corrupt and decadent society they call Babylon. This is accomplished by avoiding words and syllables seen as negative, such as "back", and changing them to positive ones.
 

Jamaican Revivalism

Revivalism is an authentic Afro-Christian religious folk form that evolved during the eighteenth to nineteenth century. Initially, it was the native Baptist Christians who joined forces with the Moravians, and other non-conformist churches to become the forerunners of the movement.

 

Kumina

Kumina is a cultural form indigenous to Jamaica. It is a religion, music and dance practiced by in large part Jamaicans who reside in the eastern parish on St. Thomas on the island.

These people have retained the drumming and dancing of the Bantu-speaking peoples of the Congo. Like the Kongo practitioners from Cuba, they have kept a large amount of the Kongo language alive. In the Americas there are many Kongo-derived religions still being practiced today.

 

Rastafarianism

The Rastafari movement (also known as Rastafari, or simply Rasta) is a new religious movement that accepts Haile Selassie I, the former Emperor of Ethiopia, as God incarnate, called Jah or Jah Rastafari.

He is also seen as part of the Holy Trinity as the messiah promised in the Bible to return. The name Rastafari comes from Ras (literally "Head," an Ethiopian title equivalent to Duke), and Tafari Makonnen, the pre-coronation name of Haile Selassie I.

 

Garveyism

Garveyism is an aspect of Black Nationalism which takes its source from the works, words and deeds of UNIA-ACL founder Marcus Garvey.

The fundamental focus of Garveyism is the complete, total and never ending redemption of the continent of Africa by people of African ancestry, at home and abroad. It is rooted in one basic idea: "whatsoever things common to man that man has done, man can do". Therefore, Africa can become as glorious and profoundly advanced in the scientific and technological realm as any, when Africans will it to be.

 
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